Akino, S. (1999) Spirit-sending ceremonies. In: W. W. Fitzhugh and C. O. Dubreuil (eds.), pp.248-255. Barraud, C. and J. Platenkamp (1990) Rituals and the comparison of societies. Bijdragen tot Taal, Land en Volkenkunde KITLV 146:103-123. Bell, C. (1997) Ritual: pespectives and dimensions. New York/Oxford: Oxford University Press. Bienert, H.-D. (1991) Skull cult in the prehistoric Near East. Journal of Prehistoric Religion 5:9-23. Bonogofsky, M. (2001) An osteo-archaeological examination of the ancestor cult during the Pre-Pottery Neolithic B period in the Levant. Berkeley: University of California (Ph. D. dissertation). Bradley, R. (2001) Humans, animals and the domestication of visual images. Cambridge Archaeological Journal 11(2): 261-263. Caille, B. and I. Sauvage (eds.) (1999) "La mort n'en saura rien": reliques d'Europe et d'Oceanie. Paris: Editions de la Reunion des musees nationaux. Carter, E., S. Campbell and S. Gauld (2003) Elusive complexity: new data from Late Halaf Domuztepe in South Central Turkey. Paleorient 29(2):117-134. Cauvin, J. (1972) Religions Neolithiques de Syro-Palestine. Paris: Libraire d'Amerique et d'Orient, Jean Maisonneuve. Cauvin, J. (2000) The birth of the gods and the origins of agriculture. Cambridge: Cambridge University Press (translated from the French by T. Watkins, originally published in 1994 as Naissance des divinites, naissance de l'agriculture: La revolution des symboles au Neolithique. Paris: CNRS). Descola, P. (1994) In the society of nature: a native ecology in Amazonia. Cambridge: Cambridge University Press (originally published in 1986 in French as La nature domestique: Symbolisme et praxis dans l'ecologie des Achuar. Paris: Editions de la Maison des Sciences de l'Homme). Descola, P. and G. Palsson (eds.) (1996) Nature and society: anthropological perspectives. London: Routledge. Ellen, R. F. and K. Fukui (eds.) (1996) Redefining nature: ecology, culture and domestication. Oxford: Berg. Firth, R. (1951) Elements of social organization. London: Watts. Fitzhugh, W. W and C. O. Dubreuil (eds.) (1999) Ainu: spirit of a northern people. Washington: National Museum of Natural History, University of Washington Press. Helmer, D., L. Gourichon and D. Stordeur (2004) A l'aube de la domestication animale: imaginaire et symbolisme animal dans les premieres societes Neolithiques du nord du Proche Orient. Anthropozoologica 39(1):143-163. Hijara, I. (1978) Three new graves at Arpachiyah. World Archaeology 10:125-128. Hodder, I. (2001) Symbolism and the origins of agriculture in the Near East. Cambridge Archaeological Journal 11:107-112. Hodder, I. (2006) The leopard's tale: revealing the mysteries of Catalhoyuk. London: Thames & Hudson. Horwitz, L. K. and N. Goring-Morris (2004) Animals and ritual during the Levantine PPNB: a case study from the site of Kfar Hahoresh, Israel. Anthropozoologica 39(1):165-178. Howell, S. (1996) Nature in culture or culture in nature?: Chewong ideas of 'humans' and other species. In: P. Descola and G. Palsson (eds.), pp.127-145. Kuijt, I. (1996) Negotiating equality through ritual: a consideration of Late Natufian and Pre-pottery Neolithic A period mortuary practices. Journal of Anthropological Archaeology 15:313-336. Kuijt, I. (2000) Keeping the peace: ritual, skull caching and community integration in the Levantine Neolithic. In: I. Kuijt (ed.), pp.137-163. Kuijt, I. (ed.) (2000) Life in Neolithic farming communities: social organization, identity, and differentiation. New York: Kluwer Academic/Plenum Publishers. Kuijt, I., and M. Chesson (2005) Lumps of clay and pieces of stone: ambiguity, bodies, and identity as portrayed in Neolithic figurines. In: S. Pollock and R. Bernbeck (eds.), Archaeologies of the Middle East: critical perspectives. Oxford: Blackwell, pp.152-183. Lechevallier, M. and A. Ronen (1994) Le gisement de Hatoula en judee occidentale, Israel. Memoires et Travaux du CRFJ 8. Paris: Association Paleorient. Matsutani, T. (ed.) (1991) Tell Kashkashok: the excavations at Tell No.Ⅱ. Tokyo: The Institute of Oriental Culture, The University of Tokyo. McAdam, E. (1997) The figurines from the 1982-5 seasons of excavations at Ain Ghazal. Levant 29:115-145. Merpert, N. Ya. and R. M. Munchaev (1993) Burial practices of the Halaf culture. In: N. Yoffee and J. J. Clark(eds.), Early stages in the evolution of Mesopotamian civilization: Soviet excavations in northern Iraq. Tucson: The University of Arizona Press, pp.207-223. Moore, A. M. T., G. C. Hillman and A. J. Legge (eds.) (2000) Village on the Euphrates: from foraging to farming at Abu Hureyra. Oxford: Oxford University Press. Ohnuki-Tierney, E. (1999) Ainu sociality. In: W. W. Fitzhugh and C. O. Dubreuil (eds.), pp.240-248. Renfrew, C. and P. Bahn (2004) Archaeology: theories, methods and practice (4th edition). London: Thames & Hudson. Rollefson, G. O. (1983) Ritual and ceremony at Neolithic Ain Ghazal (Jordan). Paleorient 9(2):29-38. Rollefson, G. O. (1986) Neolithic 'Ain Ghazal (Jordan): ritual and ceremony, Ⅱ. Paleorient 21(1):45-52. Rollefson, G. O. (1998) 'Ain Ghazal (Jordan): ritual and ceremony Ⅲ. Paleorient 24(1):43-58. Rollefson, G. O. (2000) Ritual and social structure at Neolithic 'Ain Ghazal. In: I. Kuijt (ed.), pp.165-190. Rosenberg, M. and R. W Redding (2000) Hallan Cemi and early village organization in eastern Anatolia. In: Kuijt, I. (ed.), pp.39-61. Salje, B. (2004) Die Statuen aus 'Ain Ghazal: Begegnung mit Figuren aus einer vergangenen Welt. In: B. Salje, N. Riedl and G. Schauerte (eds.), Gesichter des Orients:10,000 jahre kunst und kultur aus Jordanien. Mainz: Verlag Philipp von Zabern, pp.31-36. Schmidt, K. (2002) The 2002 excavations at Gobekli Tepe (southeastern Turkey): impressions from an enigmatic site. Neo-Lithics 2(02):8-13. Schmidt, K. (2003) The 2003 campaign at Gobekli Tepe (southeastern Turkey). Neo-Lithics 2(03):3-8. Stordeur, D. (2000) Jerf el Ahmar et l'emergence du Neolithique au Proche Orient. In: Guilaine, J. (ed.), Premiers paysans du monde. Paris: Editions errance, pp.33-60. Stordeur, D. (2003a) Symboles et imaginaire des premieres cultures Neolithiques du Proche Orient (haute et moyene vallee de l'Euphrate). In: J. Guilaine (ed.), Arts et symboles du Neolithique a la Protohistoire. Paris: Editions errance, pp.15-37. Stordeur, D. (2003b) Des cranes surmodeles a Tell Aswad de Damascene (PPNB-Syrie). Paleorient 29(2):109-115. Tilley, C. (1999) Metaphor and material culture. Oxford: Blackwell. Utagawa, H. (1992) The "sending-back" rite in Ainu culture. Japanese Journal of Religious Studies 19(2-3):255-270. Verhoeven, M. (2000) Death, fire and abandonment: ritual practice at Late Neolithic Tell Sabi Abyad, Syria. Archaeological Dialogues 7(1):46-83. Verhoeven, M. (2002a) Ritual and ideology in the Pre-Pottery Neolithic B of the Levant and south-east Anatolia. Cambridge Archaeological Journal 12(2):233-258. Verhoeven, M. (2002b) Transformations of society: the changing role of ritual and symbolism in the Pre-Pottery Neolithic B and Pottery Neolithic periods in the Levant and south-east Anatolia. Paleorient 28(1): 5-13. Verhoeven, M. (2002c) Ritual and its investigation in prehistory. In: H. G. K. Gebel, B. Dahl Hermansen and C. Hoffmann Jensen (eds.), Magic practices and ritual in the Near Eastern Neolithic. Studies in Early Near Eastern Production, Subsistence and Environment 8. Berlin: Ex oriente, pp.5-40. Verhoeven, M. (2004) Beyond boundaries: nature, culture and a holistic approach to domestication in the Levant. Journal of World Prehistory 18(3):179-282. Warburton, D. A. (2004) Towards new frameworks: supra-regional concepts in Near Eastern neolithization. Paleorient 30(1):183-188. Watkins, T. (1990) The origins of house and home? World Archaeology 21(3):336-347. |